obiter scripta

Obiter Scripta, no. 84

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Now, among the heresies that are spoken in this matter is the habit of calling a grey day a “colourless” day. Grey is a colour, and can be a very powerful and pleasing colour. There is also an insulting style of speech about “one grey day just like another.” You might as well talk about one green tree just like another. A grey clouded sky is indeed a canopy between us and the sun; so is a green tree, if it comes to that. But the grey umbrellas differ as much as the green in their style and shape, in their tint and tilt. One day may be grey like steel, and another grey like dove’s plumage. One may seem grey like the deathly frost, and another grey like the smoke of substantial kitchens.

…Lastly, there is this value about the colour that men call colourless; that it suggests in some way the mixed and troubled average of existence, especially in its quality of strife and expectation and promise. Grey is a colour that always seems on the eve of changing to some other colour; of brightening into blue or blanching into white or bursting into green and gold. So we may be perpetually reminded of the indefinite hope that is in doubt itself; and when there is grey weather in our hills or grey hairs in our heads, perhaps they may still remind us of the morning.

— G. K. Chesterton, “The Glory of Grey,” Alarms and Discursions

Purple was my first love, as colors go. “I heard that a lot of babies like purple,” my grandmother said when I told her. Within a few years, I had shifted my allegiance to green. My pediatrician gave me a lime-flavored lollipop after I said so. As an adolescent, I was concerned with trying to appear edgy and profound, so I started telling people that red, being the color of blood, was my favorite, even as I increasingly began wearing black clothes. At some point, purple and I got together again. Basically, I’ve slutted my way around the color wheel, but in middle age, I’ve come to truly appreciate the humble, autumnal greys (and browns, to a lesser extent). Still waters run deep; so do restrained colors.

Obiter Scripta, no. 83

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When I go through a shelf of books on a subject I begin with the thin volumes. Now and then I find a thin and a thick book by an author on the same subject. Usually, the thin book is of an earlier date; and it often turns out that in the thin book the author reveals what he knows and in the thick book he tries to conceal what he does not know.

— Eric Hoffer, Before the Sabbath

“Tell me your thoughts, not the thinking of your thoughts.” Is that an actual quotation? If not, it should be. I have to say, I find it generally disappointing to hear writers or musicians talk about their “creative process.” As Isaac Brock sang, “I guess all us snakes find our tails pretty damn tasty.” I’m fully aware that a finished artwork can, and often does, grow from banal origins. Analyzing those origins in detail, though, often produces a deflation as undignified as a whoopee cushion. Give us the transcendent result of your imagination, but leave the rest shrouded in mysterious silence, please.

Obiter Scripta, no. 82

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I cannot keep a record of my life by my actions; fortune places them too low. I keep it by my thoughts. Thus I knew a gentleman who gave knowledge of his life only by the workings of his belly; you would see on display at his home a row of chamber pots, seven or eight days’ worth. That was his study, his conversation; all other talk stank in his nostrils. Here you have, a little more decently, some excrements of an aged mind, now hard, now loose, and always undigested.

— Montaigne, “Of Vanity”

Two things: one, this reminds me of how I first encountered the word “costive” in one of Joseph Epstein’s essays. In context, he used it as a synonym for “reticent” or “taciturn,” and I’m always happy to find new versions on that theme. Upon looking it up, I learned that the primary use was in describing literal, not metaphorical, constipation, and decided I probably wouldn’t use it. I may well be full of it, but I’d rather not suggest it so vividly to my readers. And two, to paraphrase Dave Barry, “Some Excrements of an Aged Mind” would make an excellent name for a blog. Looks like the domain is still available if you’re interested!

Obiter Scripta, no. 81

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It is allowed that vocations and employments of least dignity are of the most apparent use; that the meanest artizan or manufacturer contributes more to the accommodation of life, than the profound scholar and argumentative theorist; and that the publick would suffer less present inconvenience from the banishment of philosophers than from the extinction of any common trade.

— Samuel Johnson, “Petty Writers Not to Be Despised“

“How’s it been for you guys?” we asked our frequently-seen grocery-store buddy. “It’s so strange!” he said. “People are thanking us! Is this how the troops feel? I mean, I just put beans on the shelf!” I remember once hearing a lawyer from one of the sub-branches of copyright law joke about how if he and his colleagues went on strike, no one would even notice, but if the garbage collectors went on strike, we’d all be dead of cholera within two weeks. Thank goodness for the non-glamourous keystones of society. As the saying goes, they also serve who only sit and work the register.

Obiter Scripta, no. 80

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Consolation of the imperilled. The Greeks, in a way of life in which great perils and upheavals were always present, sought in knowledge and reflection a kind of security and ultimate refugium. We, in an incomparably more secure condition, have transferred this perilousness into knowledge and reflection, and we recover from it, and calm ourselves down, with our way of life.

— Nietzsche, Daybreak

In an age of widespread affluence and leisure, it’s strange to see people attracted to “revolutionary” ideas and lifestyles. As soon as life is no longer dangerous or unpredictable, people get bored and start inventing mischief. Even the modern magic of technology loses its spellbinding power over an increasingly-jaded audience. Only time will tell if our current pandemic is a mere anomaly or a true world-changing event, but I’ve already seen an increasing number of people retreating to the Stoicism of Marcus Aurelius for comfort.

Obiter Scripta, no. 79

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A frequent and attentive prospect of that moment, which must put a period to all our schemes, and deprive us of all our acquisitions, is indeed of the utmost efficacy to the just and rational regulation of our lives; nor would ever any thing wicked, or often any thing absurd, be undertaken or prosecuted by him who should begin every day with a serious reflection that he is born to die.

— Samuel Johnson

Just over ten years ago, I reported that I had indeed been waking up each morning with a strong awareness of my own mortality. Those kinds of reflections tend to appear at more random intervals these days, though still regularly. (Thoughts of his own death/Like the distant roll/Of thunder at a picnic — Auden.) But I’m afraid I must stand as the living (for now) disproof of Johnson’s conjecture, for while I may have avoided outright wickedness, I have undertaken and prosecuted much absurdity since then. Like rock smashing scissors, folly easily beats memento mori.

Obiter Scripta, no. 78

By in antisocial media, bonsai minimalism, calvin and hobbes, nietzsche, obiter scripta, santutthi No Comments

Learning solitude. O you poor devils in the great cities of world politics, you gifted young men tormented by ambition who consider it your duty to pass some comment on everything that happens — and there is always something happening! Who when they raise the dust in this way think they are the chariot of history! Who, because they are always on the alert, always on the lookout for the moment when they can put their word in, lose all genuine productivity! However much they may desire to do great work, the profound speechlessness of pregnancy never comes to them! The event of the day drives them before it like chaff, while they think they are driving the event, poor devils! If one wants to represent a hero on the stage one must not think of making one of the chorus, indeed one must not even know how to make one of the chorus.

— Nietzsche, Daybreak

I think the high priests of commerce, culture, media and athletics have converged for their annual extravaganza as I write this, but I couldn’t tell you anything about it. Likewise, I think there’s some drama happening up in our nation’s capital which I haven’t paid any attention to. Also, I hear the new bubonic plague is coming to kill us all soon? Oh, and are we still fighting World War Three? Or was that finished last month? Well, anyway, in important news, I spent my day organizing my work space and enjoying this brief burst of springlike weather while looking forward to reading before bed. As Calvin said, the days are just packed.

Obiter Scripta, no. 77

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Intellectuals and philosophers may think they make the weather, but they are more often driven by it. People who read and write books, like you and me, have a persistent tendency to overestimate the power of ideas. Some of us may occasionally change our beliefs and our lives as a result of a chain of conscious reasoning, but not very often or very honestly. Our own age has forcibly reminded us that intellectual elites often struggle to bring their societies with them. Their default role is to tag along, explaining with perfect hindsight why things inevitably turned out as they did.

— Alec Ryrie, Unbelievers: An Emotional History of Doubt

It’s been said many times that humanity has suffered a series of shocks to its self-image thanks to Copernicus, Darwin and Freud, who demoted us from our position at the center of the universe, the pinnacle of the animal kingdom, and the command center of our own consciousness, respectively. Those of us who still read books for pleasure are constantly reminded that we’re like Amish who insist on riding our horses and buggies down the information superhighway as all the kids zip by us in their text messages at the speed of 5G, laughing at our quaint old habits. One could take this particular excerpt as another diminishment of the bibliophile self-image, but I prefer to think of the ideas and concepts I encounter in my reading as akin to melodies, not blueprints. Music doesn’t make me a “better” person; reading doesn’t make me smarter. Neither one is leading to anything in a progressive, cumulative sense; they’re just here to make the present moment a little bit brighter or tastier. Humming a sweet snippet of Tchaikovsky at Christmastime; reading an elegant expression of a feeling or an idea — these need no external justification.

Obiter Scripta, no. 76

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It is true enough that in Russia writers with serious grievances are arrested, while in America they are merely featured on television talk shows where all that is arrested is their development. This is an important difference, but it does nothing to change the fact that grievance is the source of all interesting prose. Without grievance, a writer tends to become a celebrant, which is an agreeable but repetitious state. After you have sung two choruses of “God Bless America,” what else is there to say?

— Neil Postman, Conscientious Objections: Stirring Up Trouble about Language, Technology and Education 

If this is so, and I think it often is, why should it be? Are we naturally belligerent and inclined to argument? Or does our lust for novelty prod us to differentiate ourselves from others, thus leading to contrast and conflict? Why is it so difficult to be interesting without being provocative?

Obiter Scripta, no. 74

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A major division in the bearded kingdom exists between those who revel in no longer having to bother with maintenance, letting Nature have its luxuriant bushy way, and those who continue to keep a razor nearby—prudently pruning or shaving the cheeks every few days. A well-clipped beard on a kindly man looks as proper as a well-kept lawn on Sunday.

— Phillip Lopate, “On Shaving a Beard,” Against Joie de Vivre: Personal Essays

A couple times, I’ve tried to let mine grow wild for a month or more, hoping that after its wiry rumspringa phase, it will settle down and behave like the wise old elder of my facial community. So far, its rebelliousness has outlasted my patience. It doesn’t help that my beard nation has balkanized into the Brown, Blond and Grey tribes each claiming their own territory, resisting unification. I have yet to achieve the philosopher-king style — more like “clinically depressed fur trapper.”A dedicated topiary practice is still necessary to keep anarchy at bay.

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