My generation has seen the West undone by consumerism, lax divorce laws, the Sexual Revolution, outsourcing, urbanization, and centralization. All are defended (even if only half-heartedly) by modern conservatives as “the price we must pay” to live in a free and prosperous country. They’re wrong. Liberty without morality is mere license; prosperity without charity is mere decadence. The traditionalist rejects both perversions while upholding the essential Good that they distort.

To quote Burke: “Government is a contrivance of human wisdom to provide for human wants.” And what is it that Millennial traditionalists want? Friendship, family, community, an honest day’s work, real music, good books, and above all God. Kirk summed it up very nicely when he said that “conservatives declare that society is a community of souls, joining the dead, the living, and those yet unborn; and that it coheres through what Aristotle called friendship, and Christians call love of neighbor.”

— Michael Warren Davis, “The Radicalism of Russell Kirk

What we call “globalization” is a sudden radical expansion in the worldwide division of labor—a miracle of human cooperation that, as such miracles so often are, goes mostly unappreciated and unloved, and often hated. Our globalization is hated for the same reason that Renaissance globalization was hated: It disrupts existing status arrangements and introduces new elements of insecurity and anxiety into communities whose members had believed their situations to be fixed, if not ordained—and who believe that they have a natural right to the fixity of those situations, and that the duty of the state is to secure them.

— Kevin D. Williamson, “The Division of Labor Is the Meaning of Life